Monday, January 28, 2008

Eyes wide open - Stedelijk Museum Amsterdam

On show at this moment in Amsterdam, Eyes wide open.
New acquisitions including a.o. Luc Tuymans, Neo Rauch, Martin Kippenberger, Arnout Mik, Tjebbe Beekman, Mathias Weischer, Atelier van Lieshout, Rineke Dijkstra, Maaike Schoorel .

Friday, January 25, 2008

New works Tjebbe Beekman

Some news from the studio of Tjebbe Beekman.

Mr Baselitz and Jonathan Meese

Mister Baselitz turned 70 this Wednesday wich was celebrated in the CFA gallery Berlin with a duo exhibition with Johnathan Meese who as a coincidence has his birthday at the same day.
So that was a brilliant concept...

Beautiful Paintings though by mr. Baselitz !
and i must admit two very good sculptures by Meese.

sadly too crowded to make pictures of the work.
Nice to join this media event though!


Last Friday was the book presentation of the 70 exhibitions from Joep van Liefland and Maik Schierloh´s Autocenter.
It´s a wonderful book indeed!!!
Everybody should buy it!!!
And come this Friday for another blast exhibition and party !
see you in Berlin.

Sunday, January 13, 2008

Roni Horn Biography

Roni Horn was born in New York in 1955, and lives and works in New York. She received a BFA from the Rhode Island School of Design and an MFA from Yale University. Horn explores the mutable nature of art through sculptures, works on paper, photography, and books. She describes drawing as the key activity in all her work because drawing is about composing relationships. Horn’s drawings concentrate on the materiality of the objects depicted. She also uses words as the basis for drawings and other works. Horn crafts complex relationships between the viewer and her work by installing a single piece on opposing walls, in adjoining rooms, or throughout a series of buildings. She subverts the notion of ‘identical experience’, insisting that one’s sense of self is marked by a place in the here-and-there, and by time in the now-and-then. She describes her artworks as site-dependent, expanding upon the idea of site-specificity associated with Minimalism. Horn’s work also embodies the cyclical relationship between humankind and nature—a mirror-like relationship in which we attempt to remake nature in our own image. Since 1975 Horn has traveled often to Iceland, whose landscape and isolation have strongly influenced her practice. “Some Thames” (2000), a permanent installation at the University of Akureyri in Iceland, consists of 80 photographs of water dispersed throughout the university’s public spaces, echoing the ebb and flow of students and learning over time at the university.

Roni Horn received the CalArts/Alpert Award in the Arts, several NEA fellowships, and a Guggenheim fellowship. She has had one-person exhibitions at the Art Institute of Chicago; Centre Georges Pompidou, Paris; Dia Center for the Arts, New York; and Whitney Museum of American Art, New York, among others. Group exhibitions include the Whitney Biennial (1991, 2004); Documenta (1992); and Venice Biennale (1997), among others.

Saturday, January 12, 2008

John Baldessari

By Jonathan T.D. Neil

When John Baldessari was invited by Hans Ulrich Obrist and Olafur Eliasson to join a large cast of brave souls who would take part in the Serpentine Gallery's Experiment Marathon (a follow-up to last year's Obrist-run Interview Marathon), which entertained and enlightened audiences over the course of 24 hours during the final weekend of the Frieze Art Fair this past October, he had to think up something to do. Competition was stiff, what with the likes of Steven Pinker discussing the links between language and consciousness, and figures such as Neil Turok describing the inflationary model of our universe. Not to be outdone, Baldessari let it be known to the organisers that he simply planned to turn water into wine…

And so he did. Very little would seem impossible for Baldessari at this point. Now in his seventies, the elder statesman of the LA artworld can add a little commercial success to his otherwise dedicated career as an immensely respected artist and highly influential educator. Art Review caught up with the gentle giant just as he was preparing for his biblical act at the Serpentine.

Water into wine?

John Baldessari:
I did a little short film of it years ago [1972–3] for a show at Sonnabend in New York. I had these little projectors of Super 8 film loops that they use in porno shops, and I just had it running continuously. But I never did it in person.

Do you think much about these kinds of crossovers between art and science?

Well, I'll tell you a story. I just got this Smithsonian Medal. There was a big dinner, photos, conversation, that kind of thing. I said hello to this one guy, and we were talking a little more than hello and goodbye. He said he was a biologist, and I asked him to tell me a little bit more and he said, "Well, I'm the codiscoverer of the double helix." It was [James] Watson [who with Francis Crick uncovered the structure of DNA]! And I'm thinking, like, what have I done in my life? But you know, he talked about how he started collecting art. He said at first he had a cap of $1,000, but that was also when he only had a $10,000 a year salary. That's a commitment.

As far as actual crossovers between art and science, years ago there was this show of art and technology at the LA County Museum. There was that E.A.T. [Experiments in Art and Technology] activity of Bob Rauschenberg's and Billy Klüver's too. But you know, it doesn't work. It didn't work back then. I think the only person that was successful was Bob Irwin. He had a good kind of marriage of the two, for a guy dealing with perception. You can't force it. All you can do is play Cupid and see what happens.

For someone who has taught nearly his entire career, do you see art schools changing in the future? Have they become too institutionalised, too professionalised? And do art schools serve to 'brand' their artists?

There is this foundation begun by Craig Robins. I'm on his board, and we're starting this new art school and trying to bypass all of the problems of art schools and bring forward all of the good things, to see how it would work… It's essentially an idea that you can't teach art, but if you're around artists you might pick up something. It shouldn’t be about real estate at all. It's pretty simple. With what we're doing, there will be no restrictions, but essentially it will be some sort of postgraduate thing, only ten students a year, and everything is free, with a good rotating faculty, and we'll see.

Do you think there is a commercial pressure on students to produce saleable work immediately? Is this the world within which artists have to work?

I hope not. One way you can look at it is to go back, to look back at New York in the 1950s and 60s, maybe. Everybody is struggling. If there were the money around that there is now, you think it would be any different? I think it would be the same… I mean, the money, if it's there, how many artists can be pure? If they are eking it out and somebody is waving money in front of them, the pressure and the competitiveness would be right there. I don't know how to get around it. It's just part of the equation. Like cancer. It's part of life. I don't think you should not know about cancer. You should know what’s operative. I think the real mistake – and of course any student will say they know the difference, but you gotta know the difference between art and money – the amount of money does not mean quality. I think they still secretly believe that – that if nobody wants to show them, there must be something wrong with their art. And I say, "Listen, first of all, never call a gallerist a gallerist, call them a merchant. Then it's very clear. They have to pay the rent. It doesn't matter whether they like your work or not – if they think they can sell it, they're going to show you. It's that simple." But people still think it's all over if someone doesn’t pick them up in a gallery.

But it's always better to have someone who wants to show and sell your work than not.

Of course! Here's a case in point. Luckily I got into it when there wasn't any money. So if that money evaporates, then I still know what I'm going to do. But with a lot of artists, you don't know if they're going to continue if the money evaporates. Maybe yes, maybe no. A lot of MFAs – you know, I've taught most of my life – if they don't have anything going after two or three years, they say, "You know, why don't I just have a good life, where I can go out to dinner and get married and have a family." And they just stop. Well, the point I was going to make is, some of my early pieces, well, I couldn't give them away! – well, I did; I gave them to friends – but I think the highest price I ever sold one of those pieces for was $200. One of those pieces I now have up at Marian Goodman's, for the anniversary show, and she called me up before I left and she said, "Somebody wants to buy it", and I said it wasn't for sale, and she said, "Will you take $6 million?" And I'm thinking, I couldn't give it away!? You see what I'm getting at? It's the same work. I'm the same person. I haven't changed. I still do the same thing I do.

That's a little disingenuous. You're still doing the same thing you do, but you've had this career, and your work and personality have been ascendant in the last decade.

But what I'm saying is that whoever is buying it now is buying it for those reasons, not because they knew the work then, because they could have bought it then!

But this becomes a question of the market, for which there's this death watch. There are those who are rooting for it, that the bubble will burst and there will be this cleansing of the artistic soul…

Well that's what they said in the 1990s, and because of that there was going to be this whole rash of unsaleable art, but I didn't see it.

Is it wrong for an artist to want to have a family and a place to live and economic stability? Those can't be mutually exclusive, can they?

No. Not at all. I think you can probably navigate it. But it's hard. And then if you're a woman artist, it's even harder, you've got a biological clock ticking. It's not easy. I think it's probably less than one percent – I'll -be generous and say there are probably ten percent – of artists that can live off their work. Of course there are teaching jobs, so maybe you can get a teaching job in Wyoming, but, you know, then you're dead.

As it regards the market, and the kind of money and the kind of exposure that the artworld has seen over the past five years, do you think that this just is our reality now and not simply some temporary inflation as so many think?

About a year ago I was with my dealer Marian Goodman and we were talking about the same subject, and she said she thought there might be a paradigm shift because, all of a sudden, there’s money from other parts of the world: China and India and the Emirates, and that it might continue, that this is going to be our world.

But that allows for a different 'future', different from the one that supposes that after some 'correction' we’ll be back 30 years…

I just envisioned a great New Yorker cartoon with a guy on a street corner wearing a sign that reads, The artworld is going to end tomorrow! Repent!'

Do you feel that LA has this burgeoning scene the way London seems to?

Probably yes. I've been in Los Angeles since 1970, and metaphorically I've always seen the art scene there like a roller coaster – you know, ups and downs, ups and downs – but with this last ride, it's staying up there, and it may continue; there's every reason for it to continue. There's this curator at the Pompidou, Catherine Grenier. She did this LA show [Los Angeles 1955–1985: The Birth of an Artistic Capital], and she literally said to me – so I assume she's saying it to other people – "Art's over in New York, it's only in LA." That's a pretty dramatic statement! But there is a lot of cachet now to that name, 'Los Angeles'. If you get a young artist from Los Angeles, it has some kind of cachet; it seems to mean something, and that's unfortunate, because it means you're not looking at the work.

But this seems to have more to do with wanting to be a part of a community of artists. You could see in the 1960s and 70s that someone would want to live in New York…

Which is bad in LA – because of the geography, artists don't get together. You have to play phone tag. Maybe you see each other at openings. But in New York, because it's New York, you're jammed together, and you’ll walk down the street and probably meet another artist and go get coffee or a drink.

It's funny, one of the first things new collectors often ask is, "How do you find artists?" As if you could throw a stone in Chelsea or Williamsburg without hitting one. But I get the same question from artists: "How do you find collectors?" It's amazing that these two groups can't find one another (even though we know that they do).

There should be collector/artist mixers! I've got to tell you a great story. I think you wouldn't mind. An old friend of mine is Lawrence Weiner, and years ago we're walking down in SoHo on a Saturday, and at the time Lawrence had a bad leg, and he was going around with a cane. So there are a couple people maybe half a block ahead, and he says to me, "Who is that guy? Isn't he an LA collector?" And I said, "Yeah, I think so." And with that Lawrence picks up his cane and starts running after him.

That story should get told more often. It would beat back some of the ideas that the artists working at the time had no interest in selling their work.

That's what I'm saying: if there was money back then, do you think it would be any different? I don't think so. You know that was my milieu. But now Mel [Bochner] is doing paintings. And with Lawrence it used to be "anybody could do it", and now only he can do it.

But at a certain age it's OK to trade on your reputation in the artworld.

Yes, but that brings up the idea of having a trademark or signature kind of work. You know my friend Lawrence, he always used to be on my back about teaching. He'd say, "You shouldn't teach. You should live off your work." And finally I said, "Lawrence, you know, I can change what I'm doing any time I want. You can't." That shut him up.

But you have a signature?

Well, I think any artist has, because it's who that person is. Yes, I hope I do. But on the other hand, I feel I can do whatever I want to do. I just did sculpture. And the guy I was working with on these sculptures tried to give it a look that would be identified with me, and I said no, I'm sorry, but that would be adding something to the idea. So he went along with it. But I don't think you can look at these things and know that I did them. I'll tell you what they are. They're six-foot ears, they're on the wall and they have a replica of one of Beethoven's ear trumpets coming out of them. You can talk into it and say, "Wie geht's, Ludwig?" or whatever you want to say, and each one is programmed with one of his last quartets, which he composed when he was deaf, and it will play back segments of the music. I don't think if anyone saw those they would know. But something of my sensibility I hope comes through.

So much of your work has challenged certain conventions of art-making, or ontology of art, between what is and what's not legible as art…

I think this comes from teaching, because that's essentially what I do teach, which is to question conventional wisdom.

So to put the question bluntly, how does this new work question conventional wisdom?

Well, on my own level, that's always been something I figure I couldn't do: sculpture. I don't think that way. But then I thought, at my age, what the hell, I can do whatever I want to do. If I fall on my ass, so what? Whereas before I may have been a bit more cautious in my work, I've been getting more and more three-dimensional, using low relief, and so I thought: why not? But if I say "sculpture", I still get scared. If I think about it as an object, or a thing, it's a little bit easier. Sculpture still just terrorises me.

Because then you have to deal with sculptors. [Laughter]

Yes, and then I had this crazy idea in my mind, which of course you're going to laugh at, which is that I really will not have gotten there until I get off the wall. Which is stupid, of course; it's just a convention. But it's there. I just saw this adherence to the wall as about the marketplace; it just takes up less room.

This sounds like the 1960s creeping back in. Much minimalist art wanted to 'get off the wall', so to speak, though now a lot of it looks quaint in comparison to what’s being made today.

That's because art has become more entertainment, and those things just aren't entertaining. I'm on the board of trustees at MOCA – not that I go, but I do go to a few meetings – and you realise when you get in there, in the midst of it, that these museums are about ticket sales, and they have to have blockbusters. So what are we doing at MOCA? – Murakami. Man, that is going to bring them in. Now do you think if you had an Ad Reinhardt show that that would bring them in? I don't think so. Could you see a Reinhardt on a billboard? But it's more and more like that. And it's perfect. Because there's a huge Asian community: that's going to bring them in. Murakami is like Warhol: that's going to bring them in. And then this argument – I had to laugh – but Paul Schimmel said, "We're going to have this Vuitton shop, and it's going to be functional, because that's part of his practice", and I said, "Well wait a minute, part of your practice, alright, so you have the same show – but one of [Adolf] Wölfli, are you going to have a mental institution inside?" No, you wouldn’t have to, it is a mental institution!

The inmates are running the asylum.


Friday, January 11, 2008

Marc Bijl

'New sites for personal structures'

Opening Saturday 19 January 19.00 - 22.00 pm
with a special appaerence by GÖtterdÄmmerung
19 January - 1 March 2008

Marc Bijl's solo presentation 'New sites for personal structures� will display a new series of works that are based upon the artists' concept of symbols and
structures that are part of our everyday life.
Bijl is presenting this point of view with chromed steel, abstract paintings and mixed media sculptures, creating a specific site for this given space at Upstream Gallery, Amsterdam.
The dark and romantic desire of the artist to understand the world we live in has lead to a (re)search in subcultures and political or social strategies and behavior.
Symbols and Icons need a movement...

In this new body of work Marc Bijl is going for fundaments of it all.....


Upstream Gallery
Van Ostadestraat 294
NL-1073 TW� Amsterdam
t. +31(0)20-4284284

opening hours: wednesday - saturday 13.00 - 18.00 pm and by appointment.

Tuesday, January 08, 2008

I Know the World

Fucking Good Art / Tamar Guimarães / J&K / Søren Lose / Tanja Nellemann Poulsen & Grete Aagaard / Daniëlle van Zuijlen

Guest curated by Lise Nellemann (Sparwasser HQ, Berlin)

Opening Reception: Saturday 12 January 2008, 21.00 hrs

Exhibition from: 12 January – 1 March 2008
Location: SMART Project Space, Arie Biemondstraat 105-113, Amsterdam

Opening hours: Tue – Sat, 12.00 – 17.00 hrs

‘I Know the World’ focuses on the issue of artists in transit and the manner in which the production of artworks is influenced by experiences abroad. 'I Know the World' is an exhibition and a day of talks focusing particularly on works and artistic practices that have been informed by encounters with another local context, often as a result of the artists’ participation in international residencies. As with the previous edition of 'I Know the World', which took place at Sparwasser HQ in Berlin in 2007, this exhibition relates to issues of internationalism, mobility and cultural differences, but especially aims to take a closer look at the art works themselves. The works are based on research, sensibility and insight gained by the artists on location and some include presumptions and personal artistic strategies which function as useful obstacles when encountering the host country and a foreign context.
Artist duo J&K bring forth ideas of the Orient framed by their own culture and mix them with what they actually observe and discover in their host country. The result is a work that brings to life a futuristic fiction where religions fuse and new world orders unfold before our eyes. Søren Lose's work comments on the heritage of Danish culture by juxtaposing the classical icons of so called Danish national romanticism with his own photographs and found tourist snap-shots. The work also reflects on how a country succeeds in bringing home an international artist when he gains foreign recognition and questions how the artist's work is then inscribed into national art history. Tamar Guimaraes’ work ‘Jan Leton and the Archive’ uses footage of outdoor theatre play, re-enacting a historical situation around a former slave, Jan Leton. 'Today, please stay home! Please stay home today stay home stay home home home home' is a quote from a digital running text display that is part of Tanja Nellemann Poulsen & Grete Aagaard´s installation ‘Set Up Tours …’. With this work the artists express a critical voice towards these clichés of the 'travel and life style industry' images. Daniëlle van Zuijlen is currently finishing a five-year residency in the town of Hoorn. In this sort of inverted residency, she stays in her ‘own’ country and hosts visitors from abroad. She presents a pamphlet that can be taken home by visitors. 'Hosting' in a slightly different sense is also introduced by the artist duo Nienke Terpsma & Rob Hamelijnck. Through their participation in residencies the artists produced and published issues of the magazine 'Fucking Good Art' collaborating with artists in the host cities. These issues will be presented in the exhibition.

Artist talks with Søren Lose, J&K, Tanja Nellemann Poulsen & Grete Aagaard and others will take place on Sunday 3 February 2008 at SMART Project Space, in collaboration with Trans Artists, an independent foundation based in Amsterdam that informs artists of any discipline about international residencies.

Thursday, January 03, 2008

Melissa Gordon

Melissa Gordon is an American artist who lives and works in Berlin. Rita McBride is an American artist who lives and works in Düsseldorf.

Rita McBride: Yesterday you described your process as cyclical. You called it a circular practice. Where do all of your thoughts and your decisions begin and end?

Melissa Gordon: In my work there are often representations of images with references to specific events, histories, and people. All of the subject matter that I work with revolves around specific histories, and I look at ways in which these have been represented or used. I then use these indicators to align what source material I can find with genres or historical styles in painting, sometimes fitting or sometimes deliberately not, so returning to the original source material, but creating a shift in what has been dealt with.

RMB: So like a novelist, you present a picture of life using the facts of life—sex, money, religion, ideology, technology—and then use a painting process to shed “new light” on the topic. Would you say that your work is primarily concerned with content decisions, concerned mainly with those interests that come from fiction, pop culture, and newspaper articles…from life?

MG: Yes, my work is very much about content decisions and about the interaction between the real references, acted upon in the process of painting. The use of a broader spectrum of life, as you point out, is to take the effect of these images and events (and how they function culturally), and to somehow determine what new critiques or angles can be created.

RMB: Could it be that you set up a visual architecture to move within: to understand through a varietous and progressive discovery of angles? How does painting function for you?

MG: I hope there is a level of discovery that happens by incorporating a number of different associative processes in the various “groupings” that happen (both in the paintings and as groups of paintings). Painting has the potential to project itself out of its own medium: it can function as informative or aesthetic, even at the same time; and there are a variety of imbued signifiers (historic to stylistic) in painting that can be used and overlapped. And even though there is a long history in art of using research, I think that the legacy of the more traditional role of painting, or medium-based practices, as typified in the ideal of a sublime encounter, or a self-referential practice, is not applicable anymore. I find that I am more personally attracted to, for example, early feminist artists who used art to pass on information.

RMB: One of the things I find really wonderful in your work is the use of multiple paintings that have been specifically painted together to be shown together, to create a narrative structure. It always seemed completely logical to have multiple canvases giving what I call clues, which you have called clues, to the narrative that interested you. In Genealogies Part I, you seem to be less interested in storytelling and more involved in sociology. Could you describe the decisions made in this project?

MG: The Genealogies project functions as a platform. I imagine it as a take on consciousness-raising (a form of political action pioneered by United States radical feminists working in the United States in the late 60s) because it encourages self-reflection. The invitation I posed to four female artists was: “Write me a letter about a female character that has had an impact on your artistic working practice.” All of these women described a character that had stuck in their head and shaped them. I made a loosely illustrative painting for each letter, based on what the letter was perhaps trying to get across.

RMB: It’s interesting because I think you have so many options for information, your source material is from a huge pool of possibilities. But your investigation, the questions you ask of your surroundings and of art, is very specific. I mean, you target four women to answer a very specific question and the answers are entirely unpredictable. I suppose this kind of “gathering” is useful as a gauge for measuring impacts of information…how and why people are influenced. You’ve also talked about wanting to paint these source materials. Why painting? Why do you paint all these ideas, all these questions, all this information you gather from more sociological dimensions of cultural indicators? You have mentioned in the past the possibility of a “renewal” of image making. Is it in the process of putting all the gathered material through painting filters and re-dispersing it with multiple clues that the possibility for renewal occurs? Is this what you mean when you have talked about a “confusion of signifiers”?

MG: The theme, or theory of “the confusion of signifiers” is a way of understanding confusion, or overload. I am attracted to the idea of how a person makes sense of the visual world and, as in Genealogies, how it shapes a person as well. In every series of work that I make there is an imposed logic system that tries to address the hopelessness of “making sense.” And perhaps this is where the painting functions best: as a means of focus created by a remaking (as opposed to presenting source material). In this way, the works also point to the power of what is represented, and what is lost or forgotten. There is a huge cultural consensus of images, which is tied intrinsically to power structures.

RMB: I find these images recognizable but not specific, even when the clues are so direct. In your paintings you have found a way to not over-determine or close down the image but remain informational. The images are kind of obscure at times; there is an ambiguity and that may, in fact, be the painting part. Maybe it is the transfer of an image, a media image or mediated image, becoming a painting in a painting….

MG: And I question myself about that process of altering photography, or objects, to painting, but I always come back to the same answer: I don’t want to just reproduce things as they are and put them together, I would rather imbue them with something.

RMB: What do you imbue your imagery with?

MG: I think I have an effect on the things that I make in an informal, and even an emotional manner. I look for visual impact when choosing images: not shock, but resonance. I usually sort through a massive resource of images, but I end up working with the things that are both visual signifiers and are surprising. For example in my last show, Exquisite Corpse, a lot of the imagery came from looking through a large archive of feminist magazines, but I tried to find the moments that betrayed the common expectations of this.

RMB: What role has feminism had in your process?

MG: I think it’s important to keep using feminism as a tool, as opposed to treating it like a tenant. Feminism was initially used to ask the question: “What would this be if it was about women in some way?” and now it is necessary to ask, even within the concerns of feminism, other questions about what is out there, what roles things play. I think an exciting potential in making art is that it can set up a platform where the discussion has no urgent need for right or wrong, just a deepening of understanding, a chance to switch a position. In this way, I feel it is also a necessary tool in continuing a discussion that I feel is still very vital.